브라만교 이후의 힌두교 제사(祭祀)는 브라만에 속하는 사람들에 의해서 시행되고,
“Properly, you’ve no business to,” he claimed. “What do I want by using a white-haired mother?” “I’m fearful you’ll really need to set up with just one, my lad,” she mentioned instead unusually.% They set off in great design, she carrying the umbrella William had offered her, because of the sun. Paul was considerably taller than she, even though he was not significant. He fancied himself. About the fallow land the younger wheat shone silkily. Minton pit waved its plumes of white steam, coughed, and rattled hoarsely. “Now look at that!” reported Mrs. Morel. Mom and son stood over the street to watch. Together the ridge of The good pit-hill crawled a little bit group in silhouette against the sky, a horse, a small truck, and a person. They climbed the incline against the heavens. At the end The person tipped the wagon. There was an undue rattle as the squander fell down the sheer slope of the large financial institution.
첫째, 문화제국주의는 미디어제국주의이다. 미디어제국주의는 세계적 차원에서 미디어 소유와 운영에 관련된 문제, 다시 말해 미디어 생산물의 생산과 분배 방식 및 그에 따른 미디어복합기업의 세계 시장 지배를 문제 삼는다. 아울러, 미디어제국주의는 이러한 시장 지배의 사회문화적 의미를 추적한다. 전자는 주로 정치경제학적 설명이, 후자는 문화연구의 이론들이 동원된다.
which other women than herself could give him. She could bear all if he ended up inwardly true to her and ought to come back.% He saw none of the anomaly of his posture. Miriam was his old Good friend, lover, and she belonged to Bestwood and residential and his youth. Clara was a newer Pal, and she or he belonged to Nottingham, to lifestyle, to the world.
“It isn’t. I don’t want to marry. I don’t want ever to marry. And if we’re not going to marry, it’s no excellent occurring.” “But How come you say this now?”% “Because I’ve created up my head.” “And How about these past months, and the things you instructed me then?” “I can’t help it! I don’t need to go on.” “You don’t want any more of me?” “I would like us to break off—you be free of me, I freed from you.” “And what about these final months?” “I don’t know. I’ve not advised you everything but what I believed was genuine.” “Then why are you distinct now?” “I’m not—I’m precisely the same—only I understand it’s no excellent taking place.” “You haven’t instructed me why it’s no superior.” “Simply because I don’t need to go on—And that i don’t desire to marry.
이러한 연구들의 어떤 것들은 아주 유용함에도 불구하고, 때로는 불완전한 것도 있다.
정치적 분석은, 그것이 현재의 현상들에 향해있든 아니면 과거의 현상들의 발생론을 재구성하는 일을 추구하든, 제도적 인종주의와 사회학적 인종주의[사회문제로서의 인종주의] 각각의 기여들을 평가하기 위해 애쓴다. 이 제도적 인종주의와 사회학적 인종주의의 구별은 대충 이론적 인종주의와 자생적 인종주의의 구별과도 겹치는데(사실 정책적 정당화의 어떤 형태도 없이 인종적 분리의 목표를 추구해온 역사적 제도들을 상상하거나 찾아보기란 어려운 일이다), 그렇다고 순수하고 단순하게 그것과 일치하는 것은 아니다. 왜냐하면 이러한 정당화들은 인종적 신화학과는 다른 이론적 이데올로기들로부터 도출되기 때문이고, 또한 인종주의적 성격의 집단적 운동에 의해 제기되는 문제로 우리의 주의를 이끎으로써 편견들의 심리학을 넘어가는 역동적이고 정세적인 차원을 사회학적 인종주의의 통념이 포함하고 있기 때문이기도 하다.
여기에서 이누에 치즈코의 말을 인용하고 싶다. '내가 관계성의 집합이다라고 얘기하는 것은 소위 '세계시민'이나 '국민', 혹은 '인간'과 같이 추상적이고 보편적인 원리가 주는 유혹에서 벗어나기 위한 것이다. 이 원리들은 나 자신이 귀속되어 있는 그 무수한 차이와 혼종적 집합을 망각하고 나 자신이 자유로운 하나의 '개인'이 될 수 있다는 환상을 갖게하여 마치 역사에서 부담할 짐이나 빚이 없는 것처럼 행동하게 하는 요인이 될 수 있다." 젠더, 계급, 인종, 지역, 시민권 등의 차이가 개인에서 교차하는 가운데 유사성을 지닌 집합이 발생하게 되면 이 집합은 의견의 합일을 이루어 나가게 될 것이다. 결국 소문자 여성은 대문자 여성이 간과한 차이들을 점검하는 작업을 의미할 것이다.
They had lots of time, so they did not hurry. The city was Odd and delightful to them. Although the boy was tied up inside of inside a knot of apprehension. He dreaded the job interview with Thomas Jordan.% It absolutely was almost eleven o’clock by St. Peter’s Church. They turned up a narrow street that led for the Castle. It absolutely was gloomy and old-fashioned, getting reduced darkish outlets and dark eco-friendly property doors with brass knockers, and yellow-ochred doorsteps projecting on to the pavement; then Yet another old shop whose modest window looked like a crafty, half-shut eye. Mother and son went cautiously, on the lookout all over the place for “Thomas Jordan and Son”. It absolutely was like searching in certain wild put. They have been on tiptoe of excitement. Abruptly they spied an enormous, dark archway, through which were being names of varied firms, Thomas Jordan amongst them. “In this article it is actually!” explained Mrs. Morel. “But now wherever can it be?” They appeared round. On a single side was a queer, dark, cardboard manufacturing unit, on one other a Commercial Lodge. “It’s up the entry,” claimed Paul.
“I don’t know. I suppose I did all the jawing—I typically do. I believe I had been telling her with regards to the strike, and how the Gals took it.” “Indeed.” So he gave the account of himself.% But insidiously, without having his knowing it, the warmth he felt for Clara drew him away from Miriam, for whom he felt responsible, and to whom he felt he belonged. He considered he was being very devoted to her. It absolutely was demanding to estimate precisely the toughness and warmth of 1’s thoughts for a lady until they've run away with one particular. more info He began to give additional the perfect time to his Adult men close friends. There was Jessop, on the art college; Swain, who was chemistry demonstrator in the university; Newton, who was a teacher; besides Edgar and Miriam’s younger brothers. Pleading perform, he sketched and analyzed with Jessop. He identified as inside the university for Swain, and the two went “down town” with each other. Owning arrive dwelling from the train with Newton, he referred to as and had a activity of billiards with him while in the Moon and Stars.
I learnt from him. I took very good notes and gradually kind of comprehended" (de Kock interview). "When I was de Person's scholar," she adds, "he had not read through Derrida nonetheless. I went to show at Iowa in 1965 and did not learn about the famed Hopkins convention around the Structuralists Controversy in 1966" (E-mail conversation). She requested _de la grammatologie_ out of a catalogue in 1967 and began working on the translation some time following that (E-mail conversation). Through this time she married and divorced an American, Talbot Spivak. Her translator's introduction to Derrida's Of Grammatology is variously described as "location a whole new typical for self-reflexivity in prefaces" (editor's introduction for the Spivak Reader) and "Totally unreadable, its only advantage being that it makes Derrida that rather more satisfying." Her subsequent get the job done is composed in post-structuralist literary criticism, deconstructivist readings of Marxism, Feminism and Postcolonialism (like get the job done with the Subaltern Studies group in addition to a important reading through of yank cultural reports in Exterior while in the Training Device ), and translations of your Bengali author Mahasweta Devi. She's now an Avalon Basis professor at Columbia.
문화제국주의는 세계자본주의 체제에서 거대 기업들이 문화생산양식을 통제함으로써 세계경제를 장악하는 과정에서 필연적으로 야기되는 사회현상이라고 할 수 있다.
" 아리안족이 인도로 이주하면서 선주(先住) 민족을 정복하고 동화시켜가는 과정에서,
브라만교 이후의 힌두교 제사(祭祀)는 브라만에 속하는 사람들에 의해서 시행되고,